I’m a Christian, but I do not agree with other Christians who vocally oppose and protest same-sex marriage. Don’t get me wrong: I love Jesus with all my heart. I read the Bible regularly, and I believe that its writing was inspired by the Holy Spirit and that it contains a complete and accurate account of who God is and what he has done.
I don’t oppose same-sex marriage, but I also do not condone homosexuality — nor do I condone any behavior that is so clearly forbidden throughout Scripture. In both the Old and New Testament, we see a clear theme: Sexuality is sacred. There may be gazillions of ways to have sex — and humanity seems bent on discovering them all — but only one narrow way has ever been affirmed by God. This should make logical sense if one believes in a perfect God or even just a universal moral law; if there is only one “good” way to live, there must also be only one “good” way to have sex. Anything else is immoral.
Many will call that an impossible, ludicrous standard. How could God expect someone to live without deviating from his prescribed sexual path even once, whether it be through lust, pre-marital sex, adultery, masturbation, homosexuality or whatever else?
Well, he doesn’t. God’s mandate for sexuality, like all of his laws, was not meant to be the way to holiness, only to show us all how badly we fall short of holiness. You don’t need to be religious to know nobody’s perfect. But when we realize how narrow God’s standards really are, we realize our desperate need for a Savior, which is what God wanted us to realize all along.
Therein lies my problem with Christian opponents of same-sex marriage. By focusing so strongly on this issue, they give the impression that homosexuality is some kind of “super sin.” God’s true desire for gay people — indeed for all of us — is not that we would give up any specific sin, because we have so many other sins in our lives that giving up one would be meaningless. His main desire then is that we would come to accept his forgiveness in Christ, regardless of what sin or how much of it we have in our lives. Same-sex marriage opponents are not conveying that main desire effectively — much the opposite in fact. Because their stance is generally perceived as incomprehensible and hateful, they are pushing away and alienating non-Christians — the people who, according to our faith, need help the most.
As Christians, we were never commanded in Scripture to be the moral police of people who do not share our faith. If a “Christian nation” had been what Jesus desired to establish, he had many opportunities to do so. On several occasions, listeners of Jesus’ teachings attempted to forcibly make him their king, and every time he literally ran away. A political agenda was not his main objective, and it should not be ours either. Jesus said it best the one time he did converse with a political figure (Pontius Pilate): “My kingdom is not of this world.”
I hope this message falls on listening ears. For my brothers and sisters who oppose same-sex marriage, know that I am not asking you to soften your moral convictions or stop upholding the Bible. We Christians need those two things more than ever. I only ask that you prayerfully consider your motives and what impact your actions are truly having for the kingdom of God.
For those who have been hurt by same-sex marriage opponents, including some of my friends who told me their experiences with tears in their eyes, know that your sins are not any less forgivable than the sins of those people who hurt you or anybody else. At the foot of the cross, the ground is even. The Bible says we all need God’s mercy, and we are all offered it freely. There is no biblical reason not to treat people equally.
Tyler Francke also opposes pro-life advocates who think murdering abortion doctors is OK.












