The year is nearly over, and one important event has escaped attention in this newspaper: the 150th anniversary of the publication of Charles Darwin’s “On the Origin of Species,” widely considered one of the most important scientific works of the past 300 years.
Darwin proposed an elegantly simple explanation for the complexity of life: Species change gradually over time, and the ones that prove best adapted to their environment survive to pass on their genes.
Biologists had discussed evolution for decades before Darwin’s explorations in the Galapagos that led to “The Origin.” However, he introduced the mechanism of natural selection, which was considered unimportant by many until the 1920s but now forms the backbone of the evolutionary synthesis — a union of several biological ideas that is accepted by 99.9 percent of scientists today, according to author Brian Alters, an expert in evolution history and education.
But the case is not yet closed. According to a 2007 Gallup poll, a stunning 43 percent of American adults believe “God created human beings in their present form at one time within the last 10,000 years,” a belief that effectively cripples the foundation of modern biology.
Enter Christian evangelist Ray Comfort. Taking advantage of increased public interest in Darwin, he has printed over 100,000 copies of “The Origin” and distributed them at top universities across the country. The catch is a special introduction in each, written by Comfort, that espouses information about the gospel and intelligent design, or ID.
Intelligent design has sought to challenge Darwin’s theory of evolution on scientific grounds, arguing that the complexity and apparent design in nature could only have been produced out of nothing by an intelligent creator. It is ostensibly irreligious, but the majority of its proponents and supporters are, like Comfort, Christians. But not all believers buy it. I’m Christian, and I personally think ID is quite stupid.
ID is not science, which involves observation, hypothesis, experimentation and eventually theory. Evolution has followed this, standing up to rigorous testing and piles of evidence, including fossils, DNA, animal behavior, microbial experiments, phylogenetic studies and biological functions. Furthermore, evolution fits perfectly into the findings of every other discipline, from geology to psychology. ID, on the other hand, is not testable and has gone backwards, starting with a theory and then looking for evidence to support it.
But there is none. ID relies on three tenets: weaknesses in evolutionary theory, the low probability of the unguided appearance of life and irreducible complexity. Clearly, these are not evidential supports but negative arguments — and fallacious ones that presume discrediting evolution proves life poofed into existence by the will of an intelligent agent.
I disagree with atheist biologist Richard Dawkins on many things, but not his frank response to Comfort’s ploy: “There is no refutation of Darwinian evolution in existence. If a refutation ever were to come about, it would come from a scientist, and not an idiot.”
Scientists do science, and the evaluation of any scientific proposition should come primarily from them. Scientists aren’t buying the ID position, so proponents have instead been working hard to present directly to the general public.
Scientists can make mistakes, but if the evidence truly didn’t support evolution, it would have been debunked long ago by ambitious insiders eager to make their name as household as Darwin’s.
Comfort’s idea, although clever, abuses the purpose of an introduction, attempting to undermine Darwin’s views with unsubstantiated speculations he never would have supported. However, I would never advocate censorship of an idea. I encourage you to research ID, either through Comfort’s writings or other proponents like Michael Behe, Philip Johnson and William Dembski. I’m confident that an honest and thorough search will bring you to the same place as me: ID has no scientific basis and doesn’t belong in any classroom, whether at a theological seminary or the University of Maine.
Tyler Francke is writing his honors thesis on the history of the science-religion clash and the compatibility of evolution and Christianity.












